psalm 6:1 commentary

December 6, 2020 0 Comments Uncategorized

But it is self-evident sacrifices might have been offered where the ark was, and that even with greater right than in Gibeon; and since both David, upon its arrival (2 Samuel 6:17. Enduring Word Bible Commentary Psalm 1 Psalm 1 – The Way of the Righteous and the Way of the Ungodly Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish.” In this psalm, the way of the righteous and the way of the ungodly are contrasted. Psalm 61:6. Wherever we are, we have liberty to draw near to God, and may find a way open to the throne of grace. David seeks God upon former experience. Temper the wind to the shorn lamb. 6:1-7 These verses speak the language of a heart truly humbled, of a broken and contrite spirit under great afflictions, sent to awaken conscience and mortify corruption. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. The Psalmist has changed his note. Psalm 6:1-10. (Note: The Turkish Kamus says: "Arab. Neither chasten me in thy hot displeasure; the same thing repeated, after the manner. The evils in them to be most dreaded, anger and hot displeasure. David's plaintive prayer and earnest supplication in Psalm 6 reaches the inner recesses of the hurting heart and impacts the soul of all who are going through times of deep distress or encompassed about by those who mock us; abuse us or falsely spew out all manner of evil against us. Psalm 6:3. Ellicott's Commentary for English Readers (1) O Lord, rebuke me not.--Repeated with change of one word in Psalm 38:1. We have met with the title of this Psalm before, in Psalms 4, 6, 54, and 55, but with this difference, that in the present case the word is in the singular number: the Psalm itself is very personal, and well … This psalm is simply titled To the Chief Musician. Amplified® Darby K.J.V. Nor could his sharpest pains, during a life of anguish, force from him any other word. Be gracious to me, O LORD, for I am … In six volumes. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. 6:1-7 These verses speak the language of a heart truly humbled, of a broken and contrite spirit under great afflictions, sent to awaken conscience and mortify corruption. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. Turn, LORD, … Wherever we are, we have liberty to draw near to God, and may find a way open to the throne of grace. Title. - This made me think of one of the things I struggle with personally, and that’s covert) of thy wings cp. Upon Sheminith; or, upon the eighth. Psalm 1. First, there is the Psalmist's plea in his great distress, reaching from the first to the end of the seventh verse. 4-5 Break in, God, and break up this fight; if you love me at all, get me out of here. SUBJECT AND DIVISION. Some think it refers to the bass or tenor key, which would certainly be well adapted to this mournful ode. A psalm of David. "O Lord, rebuke me not in thine anger." Pain, losses, bereavements, melancholy, and other trials. O LORD, rebuke me not in your anger, neither chasten me in your hot displeasure. EasyEnglish Psalms Tweet: Tell your friends about this website! Selah. Psalms 5:8-12 The Power in Petition. When God forgives those who walk in this way their sins, and stands near to bless and protect them, He shows Himself not less צדיק (just), than when He destroys those who despise Him, in the heat of His rejected love. Verse 1. Psalm 6:1 ESV Psalm 6:1 NASB Psalm 6:1 KJV Psalm 6:1 Bible Apps Psalm 6:1 Biblia Paralela Psalm 6:1 Chinese Bible Psalm 6:1 French Bible Psalm 6:1 German Bible Alphabetical: According anger chasten David director discipline do For in instruments LORD me music Nor not O of or psalm rebuke sheminithA stringed … Psalm 6:9. Michael Meurett 292 views. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries… כּי in Psalm 5:10 is closely connected with למען שׁוררי: on account of my way-layers, for the following are their characteristics. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. These psalms were probably collected for use during pilgrimage to Jerusalem or to promote such pilgrimage. What removes the fear? If it is about Absalom wanting to be king, then the inheritance is the land of Israel that David got back when Absalom died. Then you have, from the eighth to the end, quite a different theme. David was a man that was often exercised with sickness and troubles from enemies, and in all the instances almost that we meet with in the Psalms of these his afflictions, we may observe the outward occasions of trouble brought him under the suspicion of God's wrath and his own iniquity; so that he was seldom sick, or persecuted, but this called on the disquiet of conscience, and brought his sin to remembrance; as in this Psalm, which was made on the occasion of his sickness, as appears from verse eight, wherein he expresses the vexation of his soul under the apprehension of God's anger; all his other griefs running into this channel, as little brooks, losing themselves in a great river, change their name and nature. It is a clear and judicious explanation of the text, and cannot be dispensed with. "Oh save me for thy mercies' sake." But in Joshua 6:24; 2 Samuel 12:20, the sanctuary is called בית ה without being conceived of as a temple. “Give thanks to … objectivus). Psalms 7:1-5 David Unjustly Accused. He offers his petition (verses 1-2), expresses his trust (verses 3-5), prays for prolongation of his kingship (verses 6-7), and offers a vow of thanksgiving to be delivered when God answers (verse 8). Have mercy on me, LORD, for I am faint; heal me, LORD, for my bones are in agony. According to sheminith. He does not lay hold on God's left hand of justice, but on his right hand of mercy. Psalm 123 is the fourth psalm in the collection of psalms held together by the common designation “of Ascents” in their titles (Psalms 120-134). 2. chasten — BDB 415, KB 418, Piel negated. Article Images Copyright © 2020 Getty Images unless otherwise indicated. But, moreover, is it really the אהל in Zion which is meant here in v. 8 by the house of God? But when men neglect the warnings of his word, then God as a good Father, takes up the rod and beats them. (1852) S. 108 and Zur Einleitung in die Psalmen. To the chief musician on Neginoth upon Sheminith. My soul is in deep anguish. Of the spaciousness and general character of the Davidic tabernacle we know indeed nothing: it certainly had its splendour, and was not so much a substitute for the original tabernacle, which according to the testimony of the chronicler remained in Gibeon, as a substitute for the Temple that was still to be built. This document has been generated from XSL (Extensible Stylesheet Langua ge) source with RenderX XEP Formatter, version 3.7.3 Client Academic. of the Hiph. But we are not able to understand these old musical terms, and even the term "Selah," still remains untranslated. WORKS WRITTEN ABOUT THE SIXTH PSALM IN SPURGEON'S DAY. All rights reserved. John Calvin, 1509-1564. Proud member "I am weak." Contrasted pictures of life. "Return, O Lord; deliver my soul." A psalm of David. The petition takes up Psalm 7:1-6. Psalm 61:5. 1839. It is true sacrifice was offered in Gibeon, where the old tabernacle and the old altars (or at least the altar of burnt-offering) were, and also that after the removal of the ark to Zion both David (1 Chronicles 21:29.) The way of the righteous I. Division. Psa 6:1-7 These verses speak the language of a heart truly humbled under humbling providences, of a broken and contrite spirit under great afflictions, sent on purpose to awaken conscience and mortify corruption. With stringed instruments. (5-8) 1-4 David begins with prayers and tears, but ends with praise. Ravi Zacharias Last Preaching! And the revelation of the Gospel has made it plain that life does not end with death. According to sheminith. Psalm 6:1. Sickness brought sin to his remembrance, and he looked upon it as a token of God's displeasure against him. He does not ask that the rebuke may be totally withheld, for he might thus lose a blessing in disguise; but, "Lord, rebuke me not in thine anger." The texts for this Sunday provide the preacher with a whole kaleidoscope of themes and images. This is a penitential psalm, as are Psalm 32, 38, 51, 102, 130, and 143. But, however insignificant it may have been, Jahve had His throne there, and it was therefore the היבל of a great king, just as the wall-less place in the open field where God manifested Himself with His angels to the homeless Jacob was בּית אלהים (Genesis 28:17). Who will God honor to live in his presence? Psalm 61 – Hope and Help When My Heart is Overwhelmed. It is still maintained by renowned critics that the tabernacle pitched by David over the sacred ark is never called בית ה or היכל or משׁכן ה or מקדשׁ or קדשׁ. i. David asserts: "He who dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty," Psalm 91:1. Psalm 61:8. We probably lose but very little by our ignorance, and it may serve to confirm our faith. Psalm 6:1-10 » Prayer That Is Answered - Duration: 29:25. This follows the other when the first is disregarded. Thus the soul, being lifted up to God, returns to the enjoyment of itself. O Lord, rebuke me not in thine anger. 6:1 > O LORD, {a} rebuke me not in thine anger, neither chasten me in thy hot displeasure. We'll send you an email with steps on how to reset your password. Psalm 6:7. Urge not your goodness or your greatness, but plead your sin and your littleness. Before the gods, I will sing praises to … (Commentary on Psalms) ... Isa 6:1; 57:15. When it is said that "the Lord knoweth the way of the righteous," the word "way" seems to be used to denote the whole of life - the manner of living (Notes, Psalm 1:1), and hence, the whole character. Soul-trouble is the very soul of trouble. Into this tabernacle of God, i.e., into its front court, will David enter (בּוא with acc. Rebuke me not, i.e. I know that I must be chastened, and though I shrink from the rod yet do I feel that it will be for my benefit; but, oh, my God, chasten me not in thy hot displeasure, lest the rod become a sword, and lest in smiting, thou shouldest also kill. This Psalm is a pearl. Threatenings against the enemies of Christ's kingdom. and is pregnant with mischief. ל Psalm 99:5, Psalm 99:9) Jahve's היכל קדשׁ, i.e., the דּביר, the Holy of holies Psalm 28:2, and that "in Thy fear," i.e., in reverence before Thee (genit. Title.This Psalm is commonly known as the first of the PENITENTIAL PSALMS, (The other six are Psalms 32:1-11 38:1-22 51:1-19 102:1-7 Psalms 130:1-8 143:1-12) and certainly its language well becomes the lip of a penitent, for it expresses at once the sorrow, (Ps 6:3,6-7), the humiliation ( Psalms 6:2 Psalms 6:4), and the hatred of sin ( Psalms … A. Symson, 1638. Verse 1. A Psalm of David. The meaning strong desire, in which הוּה looks as though it only differed from אוּה in one letter, occurs only in Psalm 52:9; Proverbs 10:3; Micah 7:3. vi. Psalms 3:1-8 Do You Have Confidence in God’s Protection? You may unsubscribe from Bible … Rebuke, by a telling sermon, a judgment on another, a slight trial in our own person, or a solemn monition in our conscience by the Spirit. He that dwelleth in the secret place - The Targum intimates that this is a dialogue between David, Solomon, and Jehovah. A psalm of David. This, however, should be no difficulty in our way. It were folly to pray against the golden hand which enriches us by its blows. This is a penitential psalm, as are Psalm 32, 38, 51, 102, 130, and 143. With stringed instruments. : קרבּם הוּות their inward part, i.e., that towards which it goes forth and in which it has its rise (vid., Psalm 49:12) is הוות corruption, from הוּה which comes from הוה equals Arab. Study the bible online using commentary on Psalm 61 and more! God seems full of wrath. There may be times when we believe we are chastened by God’s hand when really, we suffer trouble brought upon oursel… Matthew Henry :: Commentary on Psalms 40 ← Back to Matthew Henry's Bio & Resources. Why is it so? אין is separated by בּפיהוּ ( equals בּפיו Psalm 62:5) from נכונה the word it governs; this was the more easily possible as the usage of the language almost entirely lost sight of the fact that אין is the construct of אין, Ges. page-count: 1216. series: Geneva Series of Commentaries. Behold, the wicked man conceives evil. These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. ישׂר signifies both the straightness of a line and the evenness of a surface. It is a proof of the high antiquity of these Psalms that they contain words, the meaning of which is lost even to the best scholars of the Hebrew language. With stringed instruments. Psalms 5:12 : Psalms 6:2 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. I know that I must be chastened, and though I shrink from thy rod yet do I feel that it will be for my benefit; but, oh, my God, "chasten me not in thy hot displeasure," lest the rod become a sword, and lest in smiting, thou shouldest also kill. We have left the Psalms entitled Michtam, but we shall still find much precious meaning though the golden name be wanting. Perhaps there is included also the idea that the Lord knows the result of their manner of life - the issue to which it leads - and that, … שׁורר is equivalent to משׁורר (Aquila ἐφοδεύων, Jerome insidiator) from the Pilel שׁורר to fix one's eyes sharply upon, especially of hostile observation. If Genesis 1-2 were in the Psalms, we would not be debating their genre or literalness! Psalm 3 The original may be read, "I am one who droops," or withered like a blighted plant. LORD, do not rebuke me in your anger or discipline me in your wrath. Hence the sing. (Psalm 6:1, 2; and the reasons given, verses 5 and 6.) The Psalmist is very conscious that he deserves to be rebuked, and he feels, moreover, that the rebuke in some form or other must come upon him, if not for condemnation, yet for conviction and sanctification. 38:1. He tunes his note to the high key of confidence, and declares that God hath heard his prayer, and hath delivered him out of all his troubles.

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